I wrote 5G Fury a year ago. It is back because it is the door to what comes next, and what comes next is rolling out a change of pace in my own life that has compelled me to an even deeper embracing of my royal priesthood in the baptism of Jesus Christ.
I have been studying story since before I was ever a guest on Issues, Etc. I believe it was C.S. Lewis who opened my mind to the mythology of words. There is no room in this small paragraph to defend my hypothesis that “history” is the second greatest false religion in the world, right behind “science” (although I could debate that point, because the history of science is science, and the science of history is a theory, which means “a myth”).
But this much is clear: he who tells the most true story tends wins in the End. But sometimes winning in the End means dying in the Now.
Even young.
That is who Christ is.
My proclamation is not “Jesus” the platitude and it is not a move from grace to What Would Jesus Do. Marketing is the problem. It’s right out.
But…
If we walk in the light as he is in the light, we have fellowship together, and his blood covers us from every sin.
This is more than a call to the arts:
If anything is good, if anything is trustworthy, if anything is true, dwell on such things. What you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you. (So) I rejoiced in the Lord greatly that now at length you have revived your concern for me…
The “target” isn’t a city or an army but the mental and relational fabric of a society.
Fifth-generation warfare (5GW) has no front lines you can map on a battlefield. Its front is the mind; its trenches are conversations; its artillery is the steady, invisible drip of narratives that redefine who you trust, who you fear, and who you think you are. The aim is not to kill bodies but to rend bonds, to atomize the commonwealth into warring shards, and then harvest the wreckage: political control, economic advantage, cultural dominance, data, obedience.

Operations are surgical.
First: saturate attention.
Flood every channel with noise—contradictory facts, amplified grievances, staged scandals, half-truths dressed as revelation. When truth is drowned in volume, the public surrenders discernment and substitutes certainty with the easiest story.
Second: weaponize identity.
Reduce persons to tags (race, region, creed, gender, party) and make those tags into markets for rage. Algorithms favor outrage because outrage is clickable; outrage becomes identity; identity becomes a wall that prevents persuasion and requires only performance.
Third: hollow out institutions.
Undermine civic intermediaries (schools, churches, unions, neighborhoods) so people must seek community on platforms they do not control. Where community is rented, loyalty is capital.
Fourth: normalize betrayal.
Promote a culture where denunciation is valor and forgiveness is weakness. Social trust collapses when the cost of being wrong is public shaming, loss of livelihood, or social exile. Once people fear one another, coordination dies.
Fifth: harvest.
Fragmented societies sell resources cheap (political concessions, land, markets, data), trending them malleable. The extraction is contracts, influence, cultural influence and overarching control.

Face It
This conflict is fought by means of and against uniformed civilians because the prize is no longer territory alone. It is the capacity to govern belief, which in turn governs behavior.
This is a siege of the soul. Countering 5GW is not an act of high technology alone; it is discipline, covenant, and art. Practice truth as a discipline. Slow your “sharing,” verify before amplifying, value epistemic humility.
Repair the intermediaries.
Create local anchors, trusted people for vetting information. Rebuild schools, guilds, churches, and neighborhood networks that require embodied participation. A people who habitually meet face to face, work together, and bind responsibilities in public are inherently harder to fragment.
Reclaim identity by re-anchoring it to higher goods.
When identity is only grievance, it is exploitable. Anchor identity in callings (family, trade, faith, civic duty) things that require sacrifice and produce obligations to known persons.
Institutionalize mercy.
Make systems that reward restoration over denunciation. Where repentance and reconciliation are possible, actors are less likely to weaponize every error.
Diversify dependency.
Economic independence, local supply lines, decentralized saving and lending, and resilient local enterprises deny harvesters leverage. If the villain cannot buy your loyalty with credit, their strategy fails.
Practice narrative arts.
Storytelling, ritual, music, art, and public liturgies that unify are not soft frills. They are civic armor. A culture that shares a story is harder to splinter into disposable fragments.
A tactical checklist for fathers and saints:
• Audit your information diet. Reduce sources; prefer long-form, primary sources; teach citation habits.
• Create circles of seven to twelve people who meet weekly in person and practice truth-telling.
• Make local events training grounds for civility. Embrace common greetings, apprenticeships, and low-stakes debate.
• Build economic fallback (skills, mutual credit, shared inventory) so blackmail and supply shocks lose teeth.
• Reward reputational repair publicly: when someone apologizes, make restoration visible and costly to mock.

This is not naïve optimism.
It is strategic realism. Fifth-generation attacks succeed because they assume passivity; they assume we will consent to being divided. They bank on our exhaustion, our dopamine reflexes, and our willingness to offload responsibility for truth to screens.
Refuse the consent.
Fortify the small institutions that bind neighbor to neighbor. Teach discernment like drill. Worship, work, and sing together. Tell unifying stories that require flesh and time. Where men are bound by covenant, cowards find no easy crops to steal.
The last truth is plain: fragmentation is not inevitable. It is an engineered condition sustained by stolen attention, planted incentives, and unquestioned habits. Break the chain by changing the habits. Make truth a discipline. Make mercy a policy. Make neighborliness a non-negotiable practice.
Do these things and the battlefield shifts to your advantage.
The weapons of 5GW (meme, algorithm, outrage) lose precision when aimed at people who are whole, who know their neighbors, and who measure life against higher orders than convenience and clicks. In such a world, the courage of Good Seed is more precious than rubies.
You have some.
Share it.



I like your messages and ideas. thank you for this one. youbare an inspiration for some of us to learn and seek Jesus in our Bible studies
Jonathan,
Your writings inspire me to read things outside my personal box more and more.
Thank You