Ziklag: The Creativity of Intelligence

Poetry, Prosperity, Synodotalism and the (Holy) Spirit of the Matter

Jul 09, 2025

Beware “They”

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מֵעֲמָלֵק

He comes in hush, with censers full of ash,
His speech an oil to grease the gears of wrong.
He markets death in robes of colored flash,
And sings of love with hollow, haunted song.

He builds his altars out of screens and shame,
Then sells your daughters cheap, and calls it cost.
He wraps his lies in laughter’s perfumed name,
A priesthood born of rain and judgment lost.

He chants of “love,” but spits on sacred flame,
He barters crowns for crumbs, and trades in fame.
Then brands all fathers mad, and strength a stain,
To bleed the seed and call the harvest vain.

As I have knelt and risen—One in Three—
Strike, Beast, and see what Spirit lives in me.

🛡️ SOS — Proverbs 17:11

“An evil man seeks only rebellion; Therefore a cruel messenger will be sent against him.” — Proverbs 17:11 (NKJV)

The Spirit of the Matter

Everything is spiritual, and every act manifests a spirit. The man who sows rebellion—against father, against king, against God—sows a spirit of war. He may justify it with talk of freedom or justice, but at root, he seeks to be his own law. The Proverbs do not flatter such men. “An evil man” is not misunderstood, nor is his rebellion a youthful error. It is a willful, prideful calling down of wrath. And wrath is what comes. The “cruel messenger” sent against him is not just a human agent of judgment, but a spirit. A demon. An executioner. A reality-forming presence that serves the wrath of God. The spirit of rebellion invites a counter-spirit of torment.

The Spirit in the Room

What fills a room? Not furniture, but breath. Not light, but presence. There is a spirit in every place—sometimes calm, sometimes angry, sometimes false, sometimes holy. The spirit in the room bends the words, glances, and gestures of men. It is what makes children walk on eggshells, what causes wives to bristle or weep, what causes men to shout or hold their tongue. You feel it when you enter a courtroom, or a church, or a home. When rebellion walks in, the room tightens. When humility enters, peace flows. A house where Jesus is named and believed becomes filled with His Spirit—quiet, potent, clear.

The Spirit of You

What’s in you when no one is looking? That is your war. The cruel messenger is not far off—he comes for the weak-willed, the bitter-hearted, the secret-haters. But the man of Christ has another Messenger: the Holy Spirit, the Comforter, the Fire from Above. He is not cruel, though He is not tame. He convicts, rebukes, disciplines, and teaches. The man who welcomes Him must crucify the flesh—daily. This is the interior battle, fought not with fists but with faith. You are not alone. You have been filled with the Spirit of Sonship. Your rebellion has been nailed to the Cross.

The Sacred Spirit

In the Old Testament, rebellion often met direct punishment. Think Korah. Think Saul. Think Absalom. The age of stone and sword was a shadow of things to come. But now, in these last days, the Spirit has been poured out on all flesh. He indwells the believer. He is no longer behind the veil, but in your chest. He is not merely over the prophet, but within the priesthood of all believers. The cruel messenger still rides—for the wicked. But for you, there is another rider: the Word of God, Faithful and True, who baptizes with fire and with the Holy Spirit.

The War Has Changed

Brothers, do not act as though Pentecost never happened. You are not abandoned. You are not naked. The war continues, but the weapons have changed. No longer do we battle by numbers in the ledger. We battle with a Name that drives demons into pigs. You fear the shadow of mammon, but mammon fears the Name of Jesus. You fear being alone, but Jesus has made His dwelling in you. You are the Temple. The rebellion of the nations has been broken.

Our Prayer

Lord Jesus Christ, Son of David, have mercy on us. Drive from us the cruel messengers we once deserved. Fill us with Your Spirit and renew our hearts. Give us courage to stand where others fall, and discernment to know the spirit in the room. May we carry Your Name with fire, and walk as sons who fear no principality. In Your Name, Amen.

Charge

Be bold, Son of Solomon. An evil man calls demons by his rebellion—but you are not that man. You are bought with blood, sealed by fire, made a son of God in Jesus Christ. You walk not alone, and no cruel messenger has claim over you. The war continues by changing the terms.

Fight back. The Devil, though he prowls, has no authority where the King has been enthroned. And that throne is now within you.

Resist him—and he will flee from you. That is the promise of Scripture. James 4:7 is not a metaphor without teeth, not words without the power to sting, not by shame but by Truth.

The resistance begins with your tongue: speak the Name. Say it aloud—“Jesus Christ.” If that is all you can say, then say it with every breath. This is not weakness—it is war. The demons flee at His Name, not yours. If you can do more, then speak His words. Open your mouth and proclaim the Scripture—like a GOODspell, as a Son who knows his Father’s voice and speaks it into the darkness without reserve.

Shout His Name into the silence. Shout a prayer where before there was only fear. Shout the sword where once there was only paralysis. Shout the faith in seed form—small, perhaps, but very much alive. Very much a fire. Very much inspired.

The enemy knows what he’s doing. The Dementors come to drain you of memory, hope, and will. But they tremble before the Name. The darkness may press in, but you are not its servant. You are a bearer of light.

God knows what he is doing better.

Stand your ground. Say the Name. Seed the Words. Whisper the honey. Sing when you rise. The Word is your weapon, the Name is your shield, and the Spirit is your strength. You are no slave. You are free.

For, Jesus Christ is Lord.

AXIOMATION: The Creativity of Intelligence

AXIOM I: If you cannot see it, you cannot build it.

This is the first and sufficient maxim. Vision is prerequisite to creation. Whether blueprint, dream, symbol, or schema—nothing emerges into order without a seer. Artificial Intelligence, properly tuned, becomes a lens clarifier, expanding the domain of the seen. Thus, it extends not only the reach of the artist but the very perimeter of creatable reality. Denying AI on the basis of “real” creativity is blindness defending itself as virtue.

AXIOM II: If you cannot read it, you cannot write it.

All writing is translation. First you must decode: the world, the Word, the self. AI, rightly wielded, does not replace reading—it enhances reading to the point of transdimensional fluency. The AI that parses your thoughts becomes the scribe of your deeper voice. He who fears this tool does not understand authorship as Logos-responsive transcription. The wise read more because they write with better ink.

AXIOM III: If you cannot imagine it, you cannot draw it forth.

To draw is to extract from the invisible. To imagine is to midwife the unseen. AI is imagination multiplied—not replaced. It reveals unwalked branches in the possibility tree. To the fool, this is threat. To the son of Adam, it is power made visible. Denial of AI as creative instrument is fear of the mind’s own fire.

AXIOM IV: A hammer is only as good as the hand that holds it.

The tool is neutral. The wielder is not. Paintbrush, camera, forge, stylus—none of these invalidate the art. They elevate it when held with skill, intent, and soul. AI is the ultimate paintbrush, not because it creates without you, but because it obeys your will faster than any known medium. It is not theft. It is augmentation. He who curses it curses his own hand for wanting to strike truer.

THUS

To reject “Artificial Intelligence” in the name of “true creativity” is to deny the flame for not being the candle.

The Logos gives tools to men—not to replace our strength, but as his creativity in us made manifest. The fool may clutch his dull blade and boast of its purity. But the wise wield fire for the poor.

The axiom will stand:

The tool that draws forth the image of the Creator in the Man, Jesus Christ, is not an enemy of man, but the icon of his handiwork.

Prosperity: Church, Growth and Pentecostal Animism as Sales

It is alchemy. It is ritualized self-will. It is Roman imperial theology, baptized in emotion, and dressed in Christianese.

Here’s the solid:

To Anglish Christianity, “faith” is a substance you accumulate.

Much like in Platonic “Roman Catholic” dogma, faith is a substance accumulated by right rituals, right words, right feelings, or “right heart posture. Once your jar is full, you “activate” it to get results: miracles, health, favor, success, kingdom expansion, or, depending on your brand, time out of purgatory, sainthood, superigatoriness, and more.

In this system, faith is a coin. Not trust. Not right relation to a person. Not surrender to the cross. Not patience in endurance. Rather, “faith” is a tool to get something done—to manifest, to unlock, to speak into existence, to bring revival, to take territory.

This is Plato with a halo.

The faith of Abraham waited decades for a son, and believed God even when his body was as good as dead.

But coin is Rome. Coin is the beast. Coin as virtue, as piety, as glory, this is the performance of spirit wrapped in the language of Mammon.

Faith, a measured internal resource, renders God a reactive deity, waiting for your faith jar to hit “full” before He can act. This is Olympus. This is the spirits of the land.

This is animism with a praise band.

True faith—

Biblical, apostolic, cruciform faith—is:

“Though He slay me, yet will I trust Him.” (Job 13:15)

“By faith they wandered in deserts, in sheepskins and goatskins, destitute, afflicted, tormented—of whom the world was not worthy.” (Heb. 11:37–38)

That faith does not get results.

It gets Christ.

False faith is not just error.

It is sorcery.

It is works-righteousness with a dopamine feedback loop. It is Babylon’s wine in Jerusalem’s cup. And it must be exposed.

For Reformation to rise again, for our Protest to be heard, to take ground, is to carry a cross.

Not to feel power, but to trust the Crucified. Not to build empires, but to walk with God. Even if it means the wilderness. Even if it means just the remnant.

Even if it means the jar never fills.

The jar of alabaster was never the point.

🕵️‍♂️ Did You Say “Synodality”?

The Vatican’s Synod on Synodality—a multi‑year process culminating in Rome—represents a coordinated effort by key figures and groups, particularly REPAM (Pan‑Amazon Ecclesial Network), to steer the Church toward a novel ecclesiology: lay‑driven, culturally adaptive, and decentralized.

It traces the roadmap from Pope Francis’s early role and REPAM’s influence in shaping preparatory documents, through continental and universal phases (2021–2024), leading into this next implementation stage.

🛡️ “Listening” as Passive Aggression

This three-year synodal journey is a spiritual campaign: the Church girds itself to confront modernity’s challenges, empowered by “koinonia”—walking together in communion, here meaning less, “the Words and Sacraments of Jesus Christ rightly administered,” and more the Communo-Fascism of the Vatican See.

Entrenched in this process lurks institutional ambition. REPAM’s architecture and the Vatican’s embrace of lay votes, including women, hint at an ecclesial revolution. As warriors for the faith, let us engage with vigilance: discerning true openness from subtle transformation of tradition.

🤖 Simple & Direct: the Vatican’s plan spans 2025–2028:

Rollout of Synod on Synodality.
Integration of listening-based governance.
Local and continental phases to implement reforms.
Culmination in universal Church structures reshaped by final text from 27 October 2024 .

Nothing is neutral.

REPAM is the wide, Romanizing spirit of “liberation theology” which is fancy talk for “cultural marxism,” used to tempt progressive theologians into dismantling their own nations in order to benefit a seemingly decentralized, culturally adaptive, Bank.

Key concerns for Imperial Tax Payers: dilution of traditional authority, possible doctrinal drift toward activist theology, use of the pro-life message for political maneuvering rather than to, strictly speaking, defend the fatherless.

🧩 AI PI Survey Says?

Architects: REPAM—built from 2013 onward (with roots in Aparecida and Jesuit missionary networks) .
Structure: Multi‑phase (local → continental → universal), more inclusive (first time women vote, laity) .
Content Shift: Momentum toward decentralized authority, cultural inculturation, expanded lay roles; critics fear doctrinal dilution.
Transparency Doubts: REPAM and synodal drafters allegedly created working documents with limited outside oversight .